“…our enemies, sin, the curse and death, are beaten.”

“If you have heard the Easter message, you can no longer run around with a tragic face and lead the humourless existence of a man who has no hope.”

The third day a new life of Jesus begins; but at the same time on the third day there begins a new Aeon, a new shape of the world, after the old world has been completely done away and settled in the death of Jesus Christ. Easter is the breaking in of a new time and world in the existence of the man Jesus, who now begins a new life as the conqueror, as the victorious bearer, as the destroyer of the burden of man’s sin, which had been laid upon Him. In this altered existence of His the first community saw not only a supernatural continuation of His previous life, but an entirely new life, that of the exalted Jesus Christ, and simultaneously the beginning of a new world. (The efforts to relate Easter to certain renewals, such as occur in creaturely life, say in spring or even in man’s awakening in the morning, and so on, are without any strength. Upon spring there inexorably follows a winter and upon the awakening a falling asleep. We have to do here with a cyclic movement of becoming new and old. But the becoming new at Easter is a becoming new once for all.) In the resurrection of Jesus Christ the claim is made, according to the New Testament, that God’s victory in man’s favour in the person of His Son has already been won. Easter is indeed the great pledge of our hope, but simultaneously this future is already present in the Easter message. It is the proclamation of a victory already won. The war is at an end — even though here and there troops are still shooting, because they have not heard anything yet about the capitulation. The game is won, even though the player can still play a few further moves. Actually he is already mated. The clock has run down, even though the pendulum still swings a few times this way and that. It is in this interim space that we are living: the old is past, behold it has all become new. The Easter message tells us that our enemies, sin, the curse and death, are beaten. Ultimately they can no longer start mischief. They still behave as though the game were not decided, the battle not fought; we must still reckon with them, but fundamentally we must cease to fear them any more. If you have heard the Easter message, you can no longer run around with a tragic face and lead the humourless existence of a man who has no hope. One thing still holds, and only this one thing is really serious, that Jesus is the Victor. A seriousness that would look back past this, like Lot’s wife, is not Christian seriousness. It may be burning behind — and truly it is burning — but we have to look, not at it, but at the other fact, that we are invited and summoned to take seriously the victory of God’s glory in this man Jesus and to be joyful in Him. Then we may live in thankfulness and not in fear.

The Resurrection of Jesus Christ reveals, it completes this proclamation of victory. We must not transmute the Resurrection into a spiritual event. We must listen to it and let it tell us the story how there was an empty grave, that new life beyond death did become visible. This [man snatched from death] is My beloved Son, in whom I am well pleased.’ What was announced at the Baptism in Jordan now becomes an event and manifest. To those who know this, the break between the old world and the new is proclaimed. They have still a tiny stretch to run, till it becomes visible that God in Jesus Christ has accomplished all for them.

 — Karl Barth, Dogmatics in Outline, pp. 122 – 123